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A Word from Bishop Higi - February 20, 2005
 

 The witness of Pope John Paul II

PRAISED BE JESUS CHRIST!
(Now and Forever)

As I pen these thoughts, John Paul II is back in his quarters at the Vatican. The world watched as he was hospitalized. Thousands have prayed for his recovery.

This latest episode has raised up once more questions as to why a man with such ill health does not resign. Frequently asked questions have been focused on who is in charge when a pope becomes incapacitated. Not surprisingly, ever-present speculation about who will succeed John Paul II took on new life. Not without curiosity about “what happens next,” many of us simply were saddened to learn that the Holy Father required hospitalization.

John Paul II is a huge figure in the history of the latter part of the 20th century and in the Church. More than a few have suggested that future generations will honor him as John Paul the Great. That would be exceptional. To date only two previous popes have been given that title: Leo the Great, whose pontificate end-ed in 461, and Gregory the Great, who died in 604. Yet, Karol Wojtyla — Bishop of Rome and Vicar of Jesus Christ; successor of St. Peter, Prince of the Apostles; Supreme Pontiff of the Universal Church; Patriarch of the West; Primate of Italy; Archbishop and Metropolitan of the Roman Province; and Sovereign of the Vatican City State — is truly an exceptional man.

No doubt curiosity about what would happen should a pope become totally incapable of fulfilling his responsibilities will continue to fascinate. In fact, however, other popes have been ill. All previous popes have died. Prior to this highly visible pope, the varying degrees of debilitation which preceded death were not played out before the world. The public wasn’t aware of what was happening until death was imminent or had occurred.

It is said that the impact of the Holy Father’s hospitalization on the governance of the Church has not been a big issue in the Vatican. Business continues. Relatively few things need the hand of the pope. He appoints bishops, makes appointments to 30 departments that make up the governance of the Church, and authors or signs off on major documents. The bulk of the daily work of the Church does not need the pope’s immediate supervision.

As television flashed pictures of people praying for the Holy Father, I found myself thinking they should be prayers of thanksgiving. He has been and continues to be a great gift to the Church and the world.

John Paul II has made it rather clear that God will determine when his pontificate ends. Should he vacate the See of Peter, I would be happy for him. He has indeed fought the good fight. One does get tired. On the other hand, it seems to me that determination to continue forward in spite of the difficulties involved adds to a legacy that makes John Paul II the great man that he is. In both his writings and by his life, he has taught and continues to teach that human life is to be held in highest respect. It is to be respected even when the person involved is guilty of heinous crimes. The sanctity of life demands opposition to abortion and euthanasia, the pre-eminent threats to human life and dignity. It demands opposition to embryonic stem-cell research, cloning, assisted suicide and the death penalty. It requires that every effort be made to avoid war and to promote peace. It compels a person to demand an end to the culture of violence and urges emphasis on social justice. And it is to be honored when a person suffers failing health, even if they are reduced to total dependence.

In coining the phrase the culture of death, John Paul II has challenged the world to see growing disregard for the sanctity of life for what it is. His words on the subject are powerful. At the same time, his perseverance in continuing the ministry God has given him also speaks loudly of the sanctity of life. Becoming old and debilitated does not mean one is useless.

Each year, John Paul II proposes a theme for Lenten reflection. The elderly is the theme chosen for this year. In announcing the theme, Our Holy Father said that “care of the elderly, above all when they pass through difficult moments, must be of great concern to all the faithful.” He went on to call for an in-creased public awareness “that the elderly represent … a source to be valued.”

I am convinced that witnessing to the sanctity of life is one reason our Holy Father has not stepped down from his responsibilities as pope. His body is debilitated, but that has not rendered him ineffective. On the contrary, it is deeply moving to see what he is able to accomplish in spite of his infirmities. His message is loud and clear: Value is not measured by hours worked or tasks accomplished or state of health. Each one of us is a person of great value. Each is a temple of the Holy Spirit, placed here by God to witness to the sanctity of human life from conception to natural death.

John Paul II will leave a legacy of firsts. It appears that God is going to give him time to add to the already lengthy list. A huge part of his legacy will be his personal witness to the dignity of life. That witness to the sanctity of life prior to birth has been loud and clear from the beginning. His surrender to God in infirmity makes many uncomfortable, but it is an equally powerful witness to what he has taught throughout his pontificate. The elderly and infirm are as precious to God as the unborn. All human life is sacred.

Who’s in charge? While the question pricks curiosity about the inner workings of the Vatican, the answer is quite clear. God is in charge. The rest of us do the best we can.


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