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A Word from Bishop Higi - February 24, 2008
 

Preparing for a papal visit

PRAISED BE JESUS CHRIST!
(Now and Forever)

The Holy Father’s pending pastoral visit to the United States has been well publicized. I personally look forward to participating in a general meeting Benedict XVI will have with the bishops of the United States at the National Shrine of the Immaculate Conception in Washington on April 16 and to concelebrating Mass with him the following day. While I will not be proceeding on to New York, the Holy Father will address the United Nations there and complete his visit with the celebration of Mass in Yankee Stadium on Sunday, April 20. The occasion is the 200th anniversary of the establishment of Baltimore as the first archdiocese in the United States. It had become the first diocese in 1789. It is also the 200th anniversary of the establishment of Boston, Philadelphia, New York and Bardstown (later transferred to Louisville in 1841) as dioceses.

This papal visit presents an opportunity to review the importance of the role played by our Holy Father in the Catholic Church and to share some information about him.

The word “disciple” is often found in the New Testament Gospels of Matthew, Mark, Luke and John. Disciple means “learner.” Jesus chose 12 men from this group of disciples and gave them a special office in his Church. These 12 were called apostles, a word that means “one who is sent.” They shared in the mission of Jesus in a special way. We proclaim in the First Eucharistic Prayer that every Mass is offered for “all who hold and teach the Catholic faith that comes to us from the apostles.”

“The 11 (this was after the defection of Judas) made their way to Galilee, to the mountain to which Jesus had summoned them. At the sight of him, those who entertained doubts fell down in homage. Jesus came forward and addressed them in these words: ‘Full authority has been given to me both in heaven and on earth; go, therefore, and make disciples of all nations. Baptize them in the name of the Father and of the Son and of the Holy Spirit. Teach them to carry out everything I have commanded you and know that I am with you always until the end of the world’” (Matt. 28:16-20). This is how Jesus commissioned the apostles.

“Apostolic succession” is a term familiar to Catholics. It refers to the handing on of apostolic authority from the apostles to successors, the bishops. The office of bishop is a permanent office in the Church. Reference to apostolic succession can be found in the earliest writings of the fathers of the Church: in Clement of Rome’s epistle to the Corinthians, which was written about 96 A.D., and Ignatius of Antioch’s letter to the Church of Philadelphia in Asia, that was written in or about 106 A.D.

Not only did Jesus choose apostles, but he chose Peter to be head of the apostles and their successors. He was given the “power of the keys.” In the presence of all the apostles, Jesus said to Peter: “I declare to you, you are ‘Rock’ and on this rock I will build my Church, and the jaws of death shall not prevail against it. I will entrust to you the keys of the kingdom of heaven. Whatever you declare bound on earth shall be bound in heaven; whatever you declare loosed on earth shall be loosed in heaven” (Matt. 16:18-19). Peter, whose given name was Simon, means rock. Simon Peter was the first to confess Jesus to be the Christ, the Son of the living God. Simon Peter was the first among the apostles and their head. As Peter’s successor, the pope, as bishop of Rome, is the pastor of the Universal Church.

The Catechism of the Catholic Church (881) teaches: “The Lord made Simon alone, whom he named Peter, the ‘rock’ of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. The office of binding and loosing which was given to Peter was also assigned to the College (permanent assembly) of Apostles united to its head. This pastoral office of Peter and the other apostles belongs to the Church’s very foundation and is continued by the bishops under the primacy of Peter.”

The Catechism continues (882): “The pope, bishop of Rome and Peter’s successor, ‘is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful. For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church, has full, supreme and universal power over the whole Church.”

The pope identifies himself as the “servant of the servants of God.” This means as successor of St. Peter and head of the College of Bishops, he serves those who serve. When Christ called Peter to be head of the apostles, the authority given to him was not to be considered or used as special privilege for his own benefit. Rather, Peter and his successors were to confirm the faith of those who followed Jesus Christ. The pope’s life, in other words, is to be spent in imitation of Jesus, who came to serve and not to be served. That has clearly been seen in the popes of recent times.

Catholics refer to the pope as “Holy Father” or “His Holiness.” These terms are meant to remind us that the pope is the universal pastor of the Church. The office has an objective sanctity about it, flowing from its divine institution. To be pope means God has conferred a unique charism on a man. Including our present Holy Father, there have been 265 popes in the history of the Catholic Church. Not all of them have been noted for their holiness. At the same time, there have been truly saintly popes. St. Pius X, who was pope from 1903 to 1914, is a canonized saint. Pope Pius IX, who was pope from 1846 until 1878, and John XXIII, who was pope from 1958 until 1963, have been declared “blessed.” It is likely that Pope Pius XII, who was pope from 1939 until 1958, will some day be canonized. Seventy-five of the 265 popes are considered saints.

Pope Benedict XVI will address the United Nations as head of the smallest sovereign state in the world: Vatican City. For centuries the pope was sovereign head of the Papal States, 16,000 square miles (more or less) of land across the central part of modern-day Italy. With the exception of the areas surrounding the Vatican, the Church of what today is the Lateran Basilica (Rome’s cathedral) and the villas of Castel Gandolfo (the summer residence of the pope 15 miles southeast of the city of Rome), the Papal States were seized from the Church in 1870 by the Kingdom of Italy and in 1871 became part of a unified Italy. The controversy caused by this seizure was settled with the ratification of the Lateran Agreement entered into by the Italian government and the Vatican in 1929. This was when Vatican City was formally recognized as an independent country.

Today, Vatican City, in addition to the major basilicas and several office buildings which house various congregations of the Roman Curia in the city of Rome, covers 108.7 acres. St. Peter’s Basilica is part of Vatican City, as well as the Vatican museums, art galleries, libraries, a radio station, post office, bank, an astronomical observatory, offices, apartments and service facilities. Even though it is called the Papal Palace, the pope lives in a simple apartment inside the Palace, the vast majority of which is divided into audience halls.


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