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A Word from Bishop Higi - March 4, 2007
 

 More on ‘Married Love and the Gift of Life’

PRAISED BE JESUS CHRIST!
(Now and Forever)

Last week I shared with my readers a document that won’t make the best-seller list and which was more or less ignored by media when it was approved by the United States Conference of Catholic Bishops last November. Titled Married Love and the Gift of Life, it addresses what the Catholic Church teaches about marriage and the meaning of the “yes” that the bride and groom give to each other on their wedding day. In the Rite of Marriage, a man and woman are asked if they will love one another faithfully and totally. They respond that they truly are prepared to accept each other and all that may come from their union, completely and forever. Serious stuff, to say the least.

Spouses, of course, seal their love and commitment through their sexual union. Yet the common vision of sex in our culture is negative: avoiding disease and using contraceptives to prevent pregnancy. The Catholic Church teaches that married life and love is far richer and fulfilling, a source of joy and pleasure that helps the spouses give themselves to each other completely and for their entire lives. Marital sex is seen as a deeply personal and powerful encounter between spouses.

Married Love poses nine questions:

  • What does the Church teach about married love?
  • What does this have to do with contraception?
  • Why does saying “yes” to children at the altar mean never using contraception to close the act of intercourse to new life?
  • Are couples expected to leave their family size entirely to chance?
  • What should a couple do if they have good reason to avoid having a child?
  • What is Natural Family Planning?
  • Is there really a difference between using contraception and practicing Natural Family Planning?
  • What has been the impact of contraception on society? On married couples?
  • And, is it true, as some claim, that some methods of birth control can cause an abortion?

Five of these questions were addressed last week. To finish the sequence, Married Love asks, “What is Natural Family Planning?” It is responsible parenthood based on an understanding of human fertility, specifically female fertility.

A woman experiences clear, observable signs indicating when she is fertile and when she is not. Learning to observe and understand these signs is at the heart of education in Natural Family Planning.

Natural Family Planning is most helpful for couples who desire to have a child because it identifies the time of ovulation. It is most effective, too, when couples decide to postpone pregnancy. It has little to do with calendars (the old so-called rhythm method). Its focus is fertility and how to recognize it.

The difference between using contraception and practicing Natural Family Planning is that the first does not respect God’s gifts to us, while the second does. When couples use contraception, either physical or chemical, they suppress their fertility, asserting that they alone have ultimate control over this power to create a new human life. With Natural Family Planning, spouses respect God’s design for life and love. Couples may choose to refrain from sexual union during a woman’s fertile time, doing nothing to destroy the love-making or life-giving meaning that is present. It’s the difference between choosing to falsify the full marital language of the body and choosing at certain times not to speak that language.

Couples who after using contraception embrace Natural Family Planning testify that they have experienced a profound difference in the meaning of their sexual intimacy. They are conforming themselves to God’s will rather than rejecting it. They are embracing God’s call to holiness. As one husband put it, it called him to cherish his wife rather than simply desire her.

Married Love makes another point. Some methods of artificial birth control are designed to prevent the union of sperm and egg and therefore act only as contraceptives. Hormonal methods, however, may work in several ways. They can suppress ovulation or alter cervical mucus to prevent fertilization, and thus act contraceptively. But they may at times have other effects, such as changes to the lining of the uterus. If the contraceptive action fails and fertilization takes place, these hormonal methods may make it impossible for a newly conceived life to implant and survive. That would be a very early abortion. Medical opinions differ on whether or how often this may occur. According to Married Love, there is now no way to know precisely how these drugs work at any given time in an individual woman. Nonetheless, one cannot rule out the possibility that some methods of birth control may cause an abortion.

By using contraception, couples may think that they are avoiding problems or easing tensions, that they are exerting control over their lives. But the gift of being able to help create another person, a new human being with his or her own life, involves profound relationships. It affects our relationship with God, who created us complete with the powerful gift of fertility. It involves whether spouses will truly love and accept each other as they are, including their gift of fertility.

As to what impact widespread contraception has had on society, Pope Paul VI has proven to be a prophet. Back in 1968, in his much ridiculed encyclical letter Humanae Vitae, he warned that the use of contraception would allow one spouse to treat the other more like an object than a person.

A few years later, Pope John Paul II called attention to the close association between contraception and abortion, noting that “the negative values inherent in the ‘contraceptive mentality’ are such that they would strengthen the temptation to abortion when an unwanted life is conceived.”

Today we see an enormous rise in cohabitation, one in three children are born outside marriage, respect for life and the sanctity of marriage has been seriously eroded, and our culture often presents sex as merely recreational.

During this Lenten season, the Church calls us to conversion. Conversion is multifaceted. Always it is challenging for it calls for systemic change. Were it not for the grace won for us by the life, death and resurrection of Jesus Christ, conversion would no doubt be mission impossible. We would follow our own selfish instincts, making adjustments to our lifestyle only when the alternatives were perceived to be an obvious impairment to quality of life. A person decides to diet because if weight isn’t lost there will be serious health problems, for example.

But if we are serious about the holiness we are called to achieve, we know conversion — a radical reorientation away from selfishness toward God — is a necessary path to true fulfillment.

Conversion rarely happens overnight. It is ongoing and lifelong. Perseverance, prayer, faith and determination, rooted in belief in a forgiving and merciful God who wants only the best for us, is an inescapable part of conversion.

Married Love and the Gift of Life offers substantial material for meditation for those called to holiness in the vocation of marriage and parenthood.


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