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A Word from Bishop Higi - June 17, 2007
 

 Say it ain’t so, Joe

PRAISED BE JESUS CHRIST!
(Now and Forever)

When I was a kid in high school (and before), baseball was a big deal. Born and raised in Anderson, I was a Brooklyn Dodger fan in those days, no doubt inspired to be so by another Andersonian who was a great Dodger star: Carl Erskine. During his career, Carl threw two no-hitters and appeared in five World Series.

Back then, great players tended to spend their entire careers with the same team. Babe Ruth was the most famous exception. The Boston Red Sox traded him to the Yankees and were forever cursed for doing so, or so the legend went. One of the reasons players were great heroes in those days was because they weren’t here today and gone tomorrow. They had team loyalty (at least that was the perception) and could be counted on to stick it out through thick and thin.

Doing anything that tarnished baseball was unacceptable to fans. That’s what turned the Chicago White Sox into the ignominious Black Sox. The game was disgraced when they “fixed” a World Series. A famous cartoon became part of baseball folklore. A broken-hearted young fan looks up into the face of Shoeless Joe Jackson and says with tears streaming down his cheeks: “Say it ain’t so, Joe.”

My childhood fascination with baseball is long gone. The last baseball strike and the fact money means more in the world of sports today than team loyalty has thrown cold water on my youthful passion for the game. The thought that a baseball player can make between $25,000 to $35,000 every time he steps to the plate is something I can’t ingest. (Ty Cobb had a lifetime batting average of .366, the best in history, which means he failed 63 percent of the time.) Give me a break! But, I’ll never forget that cartoon of Shoeless Joe Jackson and the tearful question: “Say it ain’t so, Joe.”

That cartoon came to my mind again recently as I read a Newsweek article reporting a survey taken on the cost involved in having a baby. Using U.S. Department of Agriculture statistics, the article reported that the first two years of a new baby’s life cost his family $32,000. The two-year cost for each additional child was tabbed at $24,000. It reported further that a middle-class family will spend $190,980 to raise a baby to the age of 18. If college savings and lost income of one parent staying at home is added in, the total comes to $1,589,793. I said to myself: “Self, say it ain’t so.” No wonder ours is a birth-control culture! The tension between the American standard of living and the cost of raising a family demands making choices previous generations never faced.

My mother liked to remind me from time to time that I cost a whopping $34, or somewhere in that category. I was never sure whether she was contemplating asking for a refund or if she considered me some kind of a Depression era bargain. That didn’t include the cost of diapers and/or a closet full of toys. (Back in those days, it was “toy,” not toys, and you never, never, never, would take your toy to Mass.) If I’m not mistaken, if you were part of the work force and became pregnant, that would be the end of your job. But then few women except nurses, telephone operators and secretaries were in the work force. Eating out was so rare most of us from that time insist to this day it never happened. Car seats had not been invented. Day-care meant grandma or an aunt or a neighbor kept an eye on you. Buried somewhere in the deep recesses of my memory I recall being told my father made a whopping $9 a week during the Great Depression. The fact he had work at all was considered a blessing. It was an era of hard times and simple living.

Things obviously have changed. However, the teaching of Jesus Christ about marriage and parenthood has not changed: Marriage continues to be defined as the union of one man and one woman for life in a covenant wherein intimacy always is open to conception. While the high cost of living is a reality, the focus is not on the cost of marriage and/or children, but on the selfless sacrifice which is part and parcel of a husband and wife establishing a “domestic Church” and working toward their eternal salvation. When apprised of this, however, otherwise faithful Catholics in the thousands (millions, perhaps) tend to shut down. Living without birth control is as unthinkable to them as Shoeless Joe Jackson’s betrayal of baseball was to the little kid in that famous cartoon.

There is an alternative to birth control, of course. It’s called Natural Family Planning. Those who embrace it testify that it enhances their marital relationship. It’s said to be so because it requires a total giving on the part of husband to wife and wife to husband.

Cohabitation is another Catholic no-no to which many respond: “Say it ain’t so.”

The teaching of the Catholic Church about same-sex unions is not rooted in discrimination, but in insistence that marriage is a union of male and female where intimacy is open to procreation. Yet, the response is “say it ain’t so.”

The United States Catholic Catechism for Adults gives the Catholic response to the “say it ain’t so” mindset of our hedonistic culture: “There are attempts by some in contemporary society to change the definition or understanding of what exactly constitutes marriage. Efforts to gain approval for and acceptance for same-sex union as marriages are examples. While the Church clearly teaches that discrimination against any group of people is wrong, efforts to make cohabitation, domestic partnerships, same-sex unions, and polygamous unions equal to marriage are misguided and also wrong. The Church and her members need to continue to be a strong and clear voice in protecting and understanding of marriage, which is rooted in natural law and revealed in God’s law.”

Let those who push aside the teachings of the Church about marriage and parenthood protest they have opinion polls that support their “say it ain’t so” mindset, polls that show the Catholic Church is out of touch with modern life. We hold up Jesus of Nazareth who looked Pontius Pilate in the eye and told him that he had come into the world to bear witness to the truth.

On June 1, the commemoration of St. Justin Martyr, I was reminded that this is nothing new. Justin Martyr was put to death with several companions during the reign of the Roman Emperor Marcus Aurelius about 165 A.D. He and his companions refused to sacrifice to pagan gods. It was no big deal for most people to do so. If there had been opinion polls at that time, a huge percentage of the population would have said “no problem.” Not Justin and his companions. He is reported to have said: “No one who is right thinking stoops from true worship to false worship.”

Fidelity is not easy, especially when the world disagrees with what the pope and the magisterium of the Church teaches. But then, the call to holiness isn’t easy.


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©2008 Diocese of Lafayette-in-Indiana