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A Word from Bishop Higi - July 1, 2007
 

 Modesty: a virtue suffering erosion

PRAISED BE JESUS CHRIST!
(Now and Forever)

News flash: Newlyweds who find themselves in Rome can wear their formal wedding apparel, claim a front seat and receive a special blessing from the Holy Father at his regular Wednesday audience. Certain criteria must be met, however. Among the requirements laid out by the Vatican is the fact that certain body parts cannot be exposed (bare shoulders and/or cleavage). The Holy Father, it seems, takes Catholic teaching on modesty seriously.

As a matter of fact, St. Peter’s Basilica has a dress code not just for those who enter it for liturgical celebrations, but even for tourists. If not properly dressed, they are advised to become so. Until they do, they are barred entry.

In an era when quasi-nudity has become high fashion, such restrictions are unbelievable to some. The fact remains that women particularly are sexualized in commercials, in movies, on TV. Appreciated or not, the erosion of modesty furthers the transformation of women into objects of sexual gratification.

This isn’t my idea. It comes directly from the late John Paul II and a 1960 book he wrote as Karol Wojtla titled Love and Responsibility.

I can’t speak to how a lack of modesty in males affects the female psyche, but there is no doubt about the impact on males when females fail in modesty. Observe the eyes of males as they track the scantly dressed female. They are not eyes of respect. Rather they track an object to be used, albeit if only in fantasy.

No doubt there are those who adjust to nudity in its various forms as it is thrown at us from all sides and fleshed out three-dimensionally during these lazy, hazy, crazy days of summer, but not all.

Jesus had something to say about this. In talking about impurity, he said: “You have heard the commandment, ‘you shall not commit adultery.’ What I say to you is: Anyone who looks lustfully at a woman has already committed adultery with her in his heart” (Matt. 5:28).

Culture is a powerful magnet. Many apparently do not realize that in the acceptance of a lack of modesty, “we” have bought into society’s portrayal of woman as sexual objects. If we are serious about the call to holiness received in the sacraments of initiation (baptism, confirmation, holy Communion), we need to take a stand.

When administering the sacrament of confirmation this past spring, I stressed that as Catholics we do not belong to Caesar or Paris Hilton or Britney Spears or the latest hip-hop artist. Their appeal and language should not set our agenda. Rather, we belong to God.

At baptism, we were claimed for Jesus Christ with a sign of the cross made on our foreheads. In the sacrament of confirmation, we are sealed with the gifts of the Holy Spirit and strengthened for our Christian mission. In holy Communion, we receive the food that nourishes us for the spiritual challenges of each week. These three sacraments call us to embrace the values of Christ as articulated by the Catholic Church that has come to us from the apostles. I want to believe candidates for confirmation are serious about living this Catholic faith, including their baptismal call to modesty and chastity. I found it ironic, however, that a noticeable number of the teen-age girls who stood before me to receive anointing with sacred chrism did so with partially exposed breasts. Those who noticed this incongruity might wonder why parents would allow such a thing. An observation of those parents establishes that the lack of modesty is not limited to confirmation candidates.

The same phenomenon is experienced during weddings. Yet in fact Catholics who are interested in wedding gowns that reveal less skin and witness to religious faith and beliefs can find modest dresses. It requires search, but such are available. The typical wedding dress in the United States would not win admittance to St. Peter’s Basilica.

And, it doesn’t stop there. More than a few, males and females, come to Mass with unacceptable body exposure. Bad enough some see no reason to dress up for the Holy Sacrifice of the Mass (showing up as if going to a picnic), but the failure to be modest is simply getting out of hand in our society, so much so that many even fail to see what is inappropriate.

The lack of modesty in dress may have become an acceptable practice in America and in other parts of the world, but that does not make it right.

Here is how the United States Catholic Catechism for Adults sums up Church teaching on modesty: “Modesty is a virtue necessary for purity. It flows out of the virtues of temperance, chastity and self-control. A modest person dresses, speaks and acts in a manner that supports and encourages purity and chastity, and not in a manner that would tempt or encourage sinful sexual behavior. Modesty protects the mystery of the person in order to avoid exploiting the other. This attitude instills in us the patience and reserve we need for avoiding unbecoming behavior. Modest relationships reflect the connection between the marital state and sexual behavior. Modest behavior respects the boundaries of intimacy that are imbedded in our natures by the natural law and the principles of sexual behavior laid out in Divine Revelation. Modesty ensures and supports purity of heart, a gift that enables us to see God’s plan for personal relationships, sexuality and marriage.

“We need to maintain the concern for chaste living prayerfully in our hearts. Faith is the proper foundation in the quest for a clean heart. Growth in modesty requires loving support from family and friends as well as wise counsel and the practice of virtues.

“The attitude of modesty is difficult to maintain in a culture that prizes sexual permissiveness. Countless appeals for erotic satisfaction assail us daily from all the major forms of communication. This environment of indecency challenges all men and women of faith to choose and to witness to modesty as a way of life and as a method for healing a culture that has strayed from God’s plan for sexuality and marriage.

“Those who have accepted the approach of the permissive culture have been persuaded that freedom is the right to do what we want to do, not what we should do. At the beginning of Christianity, the apostles preached and witnessed Christ’s Gospel to the permissive cultures of Greece and Rome, a fact well-illustrated in St. Paul’s letters to the Corinthians. Difficult as it was, the first preachers prevailed over the allurements of the culture, won numerous converts, and encouraged the virtue of modesty.

“The Church calls us to be signs of contradiction in an overly eroticized society. All members of the Church should respond to the immodest aspects of society and culture with a deep and conscious spirituality. The Gospel can renew and purify what is decadent in our culture and gradually can displace the attraction of sin. We must assert Christ’s Gospel by word and witness to transform the moral tone of our culture. This approach fosters virtue in the human heart and its development through the grace of the Holy Spirit” (Chapter 33, pages 441-442).

The sacraments of initiation call us to follow Christ, not Caesar. That includes an embrace of modesty.


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