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A Word from Bishop Higi - November 12, 2006
 

 Mentoring added to ELM certification

PRAISED BE JESUS CHRIST!
(Now and Forever)

I have lost count of the number of times I have used this column to write about ELM, the diocesan Ecclesial Lay Ministry certification program. Begun back in 1998, it was initiated by the bishops of the state in recognition of our firm conviction that the non-ordained who minister in our parishes represent the Church and therefore must know the mind of the Church and reflect it. As such, the Church is responsible for calling, forming, resourcing, supporting and evaluating those who assume the role of ecclesial lay ministers. The goal from the beginning has been that every lay person called to a leadership role in our Local Church, employees as well as volunteers, will commit to certification.

Those expected to achieve certification are directors of religious education, parish secretaries, RCIA coordinators, directors of liturgy, youth ministers, and pastoral associates.

Acknowledging that this would not happen overnight, the year 2007 was set as the time-frame within which those in leadership roles would be expected to achieve certification. After that date, the expectation is that all new hires and volunteers will commit to certification.

I regret that not every pastor has taken this seriously, but am most grateful to those who have. Four parishes have been awarded recognition as “Parishes of Distinction in Catechetical Formation”: Our Lady of Grace, Noblesville; St. Joseph, Pulaski; Holy Trinity, Bryant; and St. Alphonsus, Zionsville.

Currently, 228 individuals are enrolled in ELM. Fifteen of these received certification in October.

There is more to ELM than its 10 academic courses. A spiritual dimension is most important. The same is true of training in pastoral/professional skills. I am most pleased that ELM now has begun a mentoring program for new students.

Mentoring is an age-old practice of pairing one who is experienced and learned in a particular area that requires expertise and lived experience with a beginner, a novice, in the enterprise they wish to undertake. In the context of the Judeo-Christian tradition, significant mentoring relationships include Moses and Joshua, Elijah and Elisha, Paul and Timothy, and Jesus and his apostles.

Mentoring assumes a relationship built on trust where the mentor leads by example as well as insight. The role of the mentor is to inspire, motivate and empower the person being mentored. In the Judeo-Christian context, mentoring assumes helping a person discover their authentic self as they realize the God-given talents and charisms which are to be employed for the benefit of their brothers and sisters in building up the Church.

Fundamentally then, a mentor is a trusted advisor and helper to a person new to their field. The mentor provides support, challenge and vision to the novice. Support includes listening with the ears of the heart, establishing positive expectations, encouraging initiatives, affirming talents and abilities, applauding new endeavors and appropriate risk-taking, helping the person being mentored make ministerial corrections, and sharing their own knowledge, skills and wisdom. Challenge includes introducing alternative ways to view a situation, daring the student to develop more fully their ministerial skills and exploring more deeply their ministerial identity. Vision includes helping the mentored to see beyond the horizon, enabling the novice to perceive with both insight and foresight, and staying with the student through difficult transitions in pursuit of their goal.

ELM students are expected to meet with their mentor for a period of 12 months. During that time, the students have four face-to-face sessions and also four telephone conversations. During the year of mentoring, students and mentors explore together issues the student is experiencing in a ministry setting as well as emerging questions and issues the student has about his/her calling to ministry and identity as a minister.

The essential mentoring models which the ELM mentoring program utilizes are the resource, the consultative and the spiritual-guide models of mentoring. The resource model helps the student reflect on his/her ministry to discover ways to approach a particular endeavor and to determine what resources may be helpful. In the consultative model, the mentor’s role is to assist the student in developing the capacity to decide wisely and act maturely in coming to a decision regarding a particular issue or problem. This is a collective effort where the student takes the initiative both in raising the issue to be discussed and determining an appropriate solution after consultation with the mentor. Finally, the spiritual-guide model is at the heart of the ELM mentoring program. Here the mentor engages with the student in the art of theological reflection, the purpose of which is to understand God’s presence and activity in the ministry at hand, as well as to come to a clearer understanding of God’s call to ministry.

In summary, the ELM Ministerial Mentoring Program in essence is a holy conversation eliciting a dialogue between the mentor and the student under the watchful eye of the Holy Spirit. These holy conversations are intentional and their goal is to help the students: understand themselves more clearly; develop and refine their pastoral skills; sharpen and clarify their theological understanding; and deepen their commitment to Jesus Christ and his Church.

Back in 1998, when the ELM program was begun, the vision driving it was for laity called to leadership roles in our parishes to have formation similar to the ordained, albeit much less intrusive. Initially, the emphasis was on doctrinal formation. This was rooted in the realization that even those with academic degrees, including those at the graduate level, often lack formation in certain areas judged important by the bishops of the state. Academics remain a crucial part of the program. Over time, however, spiritual formation has been given an ever-increasing amount of attention. It has become a strong part of the certification process. Now, with the mentoring aspect of ELM, the program is being enhanced even more.

The efforts of this Local Church to prepare and certify lay parish ministers was recognized and affirmed in 2005 when the United States Conference of Catholic Bishops issued a document on lay ecclesial ministry titled “Co-Workers in the Vineyard of the Lord: A Resource for Guiding the Development of Lay Ecclesial Ministry.”

This diocese is on the right track. The challenge is to get people to board the train.


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